Making Curriculum Pop

ARTICLE SPOTLIGHT

 
"The Keeper" is a museum full of museums, possible encyclopedias, indexes of other orders, and miniature models of pain. Most of the work takes the form of collection: virtual coral-reef phantasmagorias collected and collated from things as strange as dead languages, detritus, cats' cradles, agate, and snowflakes aren't included in the current category of art. Often, we call the people who make collections like these outsider artists - when we call them artists at all. Many of the 30-some makers and collectors in "The Keeper" didn't self-identify as artists or call what they made art; their work isn't grounded in art history; probably they didn't care about this history and plumbed other axioms. A small portion of them are found in art museums. But most are relegated to specialty collections, foundations, barred, or forgotten.

This is because our art history is not chronological; not neutral or about simultaneous cross-styles, outliers, and other things going on at any given moment. Our art history is organized teleologically - it's an arrow. Things are always said to be going forward, and progress is measured mainly in formal ways by changes in ideas of space, color, composition, subject matter, and the like. Artists and isms follow one another in a Biblical begatting based on progress toward a goal or a higher stage. Cubism was "a race toward flatness"; Suprematism was "the zero point of painting"; Rodchenko said he made "the last painting"; Ad Reinhardt one-upped him saying he was "making the last painting which anyone can make." In this system synthetic shifts and tics combine into things we call movements like Cubism, Constructivism, Futurism, Art Nouveau, Color Field, etc. The problem is anyone who doesn't fall into this timeline is out of luck. This paradigm has been in place for 200 years.

I love the art in our museums and galleries. I don't want museums to stop staging exhibitions of it. I don't want them to look like science fairs, flea-markets, Exploratoriums, laboratories, wunderkabinetts, or thrift stores. But our idea of art history is dead already; it just doesn't know it. Its terms are so specialized and vague they're only useful to those in the know. Post-Minimalism only tells you it came after something called Minimalism. Only aficionados know why Barnett Newman's monochrome paintings and Willem de Kooning's wild style are both Abstract Expressionist; why the Über-controlled David Salle is a Neo-Expressionist. Unfortunately, so many academics, curators, collectors, and artists are so invested in this system that we see nonstop formalist twists, micro moves in monochrome painting, photography about photography, readymades galore, formulaic institutional critique, and ironies you can only understand if you read long jargon-filled labels. This is Zombie Art History."

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